Food For Our Brains

The problem with community that endeavors to be diverse is the same problem with the human race. Generally, those who think more conservatively judge those who think more liberally and those who think more liberally despise those who think more conservatively. This happens in the community I am a part of. It’s not unusual or unexpected because it is typical of humanity to behave in such a way.

It is only understandable for everyone to think they are right and those who think otherwise are wrong. Once we agree with this, then we understand that the next step is to persuade the other to our way of thinking. Then once we agree with this, then we understand that the next step is to convert the other to our way of thinking. The once we agree with this, then we understand that the next step is the outbreak of violence…. outbreak because the violence has always been there, latent in our judgment of the other.

Is it possible to critique an idea without ostracizing the person holding it? Is it possible to love someone who not only thinks differently than I, but to love someone who’s thinking is diametrically opposed to mine? How do we hold our ideas loosely enough for them to be critiqued without feeling personally attacked? Is it possible for conservatives and liberals to dwell together in peace? Is it possible to oversee such a diverse community where both conservatives and liberals can live and grow together? Am I allowed to change my mind without being rejected by my community? I think these are valid and important questions if we care about community and the welfare of the human race.

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  • ttm

    A group I’m part of was just discussing Romans 14 and how it’s easy for the “weak” to judge the “strong” and just as easy for the “strong” to judge the “weak.” After much thought and discussion we ended that particular session with the idea that we all really need to work at 2 things: to be convinced in our own minds (not to say that we can’t change our minds and be convinced a different way) and to cut each other some serious slack as it relates to the “gray areas.”

    Really, we will each stand and fall to God alone. Though I may influence those in my group, my job is not to be behavior monitor, “best person” maker, conscience keeper, or theology tutor. My job (and my great privilege) is to keep my heart open to the spirit so that I become a vessel through which God can move if He so chooses.

    I think it all boils down to love, forbearance, joy, and all the other fruit of the Spirit. Some may say we can “work at” those things. Others would say those things are being “grown” in us through no effort of our own. Regardless of how it happens, when we can just love one another and bear with one another and pray for one another, our community seems to be what we all need. Though it is rarely “easy” and is, at times, supremely difficult to try to bridge the gap between opinions and convictions.

  • http://nakedpastor.com nakedpastor

    Yes. I don’t think agreement is the goal, but compassion in disagreement.

  • http://theoldadam.wordpress.com/ steve martin

    My church (where I worship) is divided fairly equally between liberals and conservatives and has been that way ever since I have been there (about 12 years).

    We are not brought together for political reasons. While we do discuss politics from time to time amongst ourselves (NOT in the worship service or from the pulpit – other than to put a pox upon both political houses)…

    we are brought together by the gospel and for the gospel. We understand that we have the freedom to believe what we will believe, to vote how we will vote, and to live our lives as WE see fit. All in the freedom that the forgivenes of sins in Jesus Christ brings.

    Frankly, I don’t know why it should be any different.

  • http://www.beckygarrison.com Becky

    Excellent points – my struggle though is forgiving those who talk about moving beyond this divide but then they set up an “inclusive” system that is just as rigid as the liberal/conservative paradigm they were seeking to abolish.

    bully those who dare to disagree – this has proven to be a major problem in the US Emergent Church ™ dialogue. Raise valid points and next thing you know, you’re accused of libel or slander. Hard to have a healthy atmosphere in that climate.

  • http://www.beckygarrison.com Becky

    Sorry for the broken up sentence. computer bupred and hit send to early but the gist is there.

  • fishon

    Is it possible to critique an idea without ostracizing the person holding it?
    ——Yes, but often times the person who’s idea is being critiqued sees a critical critique as an attack. So the problem is two fold. The critiquer who attacks and the critiqued who takes critique as an attack.
    —–Also, it depend on the idea. All ideas are not equal–at least in a biblical sense.

    Is it possible to love someone who not only thinks differently than I, but to love someone who’s thinking is diametrically opposed to mine?
    ——Seriously, what kind of love are you meaning? What does that love look like?
    Example:I am diametrically opposed to my brother’s lifestyle. He chooses to be a drunk. He knows more of the Bible than me, yet says he chooses hell for the pleasures of this temporary world. He wants his cake now. Do I love him????

    How do we hold our ideas loosely enough for them to be critiqued without feeling personally attacked?
    —–Not all ideas are equal. However, not all ideas are worthy of death, either; that is, seperation from someone who critiques my ideas. Yet, some ideas are so egregious they demand a person attack.

    Is it possible for conservatives and liberals to dwell together in peace?
    —–For a while, yes. But then a hot-button, to die-for principle pops up unexspectedly.

    Is it possible to oversee such a diverse community where both conservatives and liberals can live and grow together?
    —–Until one or the other side makes you choose a side.

    Am I allowed to change my mind without being rejected by my community?
    —–Depends on the idea; what is that change of mind idea.
    Again, not all ideas/change of mind are equal.

    All good questions—–with an innumerable dynamics attached to them.
    fishon

  • http://nakedpastor.com nakedpastor

    fishon: i could repeat all the questions, but in your preferred forms… example: “Is it possible to dwell together without one or the other side making you choose a side?” You see? It’s all the same question.

  • fishon

    David,
    I am confused by your response. {My}…preferred forms…”? “…all the same question.”

    I was just trying to answer YOUR question[s], in as a serious manner as I thought them asked. I thought your were really looking for thoughts. Ok, forget it. I’ll move on.
    fishon

  • Boethius

    Rut-Ro…..looks like we already hit a wall on this thread.

    Fishon: don’t move on….. come back, come back.

  • fishon

    Boethius,
    Oh I’ll be back. I just thought David was asking questions to elitist dialogue. I truely am confused by his response. I am not at all sure what he means in his response to my attempt at dialogue. When I said “I’ll move on,” that by no means I will be departing this forum. I will just move on to the next subject David brings up that interests me.

    I guess I could ask you what you think of my answers to David’s questions? Let’s talk.
    fishon

  • Nika

    Having lived through so many of the church splits, and still in the era of “diametrically opposed” thinking…. I think it may boil down to just that one question: Relationship or Issue… which is more important. If we cling too closely to our thoughts, beliefs, and ideals and in doing so, sacrifice the relationship – then I don’t see how we can ever live together with deep differences

  • http://semety.blogspot.com/ Semety

    from what I’ve seen, conservatives seem to be the ones who hold to a basic doctrine, and allow everything except the basics to be questioned. Liberals question everything.

    Except, if there is an absolute truth, somebody has to be wrong. And if being wrong will get you sent to Hell, then is it loving not to warn people?

    and if you consider yourself Christian, then you should believe the Bible, and then you should believe in hell. If you don’t consider yourself Christian, then it doesn’t matter so much, unless the Bible is true. But I think it’s more worrying to see professing Christians falling away than people who don’t believe at all.

    pah I’m falling away – I’m a liberal who’s been chameleoned into a conservative and doesn’t want to give up on God, but hates the doctrine of Hell (and knows it’s a sin)..

  • http://nakedpastor.com nakedpastor

    fishon: i’m not disagreeing with you or shutting you down. what i’m saying is that your responses to my questions are in themselves questions in the same vein.

  • fishon

    Ok, let’s try this again.

    Is it possible to critique an idea without ostracizing the person holding it?
    ——–Yes.

    Is it possible to love someone who not only thinks differently than I, but to love someone who’s thinking is diametrically opposed to mine?
    ——–You will have to answer that for your self. As for me—yes.

    How do we hold our ideas loosely enough for them to be critiqued without feeling personally attacked?
    ———By having confidence in your ideas whether they are attacked or not.

    Is it possible for conservatives and liberals to dwell together in peace?
    ———Sure

    Is it possible to oversee such a diverse community where both conservatives and liberals can live and grow together?
    ——–Yep.

    Am I allowed to change my mind without being rejected by my community?
    ———-You will have to ask them

    Ok, there are answers without questions. All though, for the life of me I don’t see where my first answers were questions in the same vain as yours.

    I think you play games, my friend.
    fishon

  • http://www.cowart.info/blog John Cowart

    Unto the pure, all things are pure; everybody else thinks like I do.

  • http://adsensus.wordpress.com/ JohnFOM

    I think the answer to your questions are, in a way, in your post:

    “It is only understandable for everyone to think they are right and those who think otherwise are wrong(response 1). Once we agree with this, then we understand that the next step is to persuade the other to our way of thinking (response 2). Then once we agree with this, then we understand that the next step is to convert the other to our way of thinking (response 3). The once we agree with this, then we understand that the next step is the outbreak of violence (response 4)…. outbreak because the violence has always been there, latent in our judgment of the other.”

    Is it possible to critique an idea without ostracizing the person holding it?

    Aye, change response 2/3. Let them be wrong.

    Is it possible to love someone who not only thinks differently than I, but to love someone who’s thinking is diametrically opposed to mine?

    Yes, stop before response 4.

    How do we hold our ideas loosely enough for them to be critiqued without feeling personally attacked?

    Afford yourself the same luxury/right as you afford others in your modified response 2/3. Allow yourself to be wrong, even if the other person tries to convert you.

    Is it possible for conservatives and liberals to dwell together in peace?

    Surely it is, as long as you don’t define peace as being the total absense of conflict. I would suggest that if there is no conflict in life, then you are not getting close enough to anyone to touch them. When you stand close together you increase the risk of stepping on each other’s toes.

    Is it possible to oversee such a diverse community where both conservatives and liberals can live and grow together?

    I don’t envy that task. I would lean towards having no overseers for that sort of community. Living in it would be a blast :)

    Am I allowed to change my mind without being rejected by my community?

    Absolutely, IF there is are no idea’s of anyone being ‘above’ any other in any way. Who can do the rejecting if there is no authority (other than the natural authority of God that is).

    In short, if you take away heirarchy (both formal or informal) and change our responses to situations to respond/live in such a way that there is no hint of anyone having authority, it’s do-able. Utopian, sure, but isn’t that what Christian life is striving for, a little bit of heaven/God’s kingdom on earth?

  • Savannah

    Yes all that is possible. Just not common :c)

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    ‘A theologically diverse religious community’…an oxymoron to say the least.

    But why I ask? What is it about this thing we ‘our religion’ that is often(not always) a breeding ground for incompatibility,to speak kindly, or more honestly,violent contempt for those who dare to differ in their understanding of the ‘faith’?

    Some think that the ‘inclusive’ religion of Jesus has been replaced by the ‘exclusive’ religion of Paul. Could there be any truth to such a claim and cd Paul, despite his religious genius,have been mistaken in his preoccupation with a ‘pure and undefiled’ gospel narrative?

    More to the point: Is it not inevitable that there will be conflict if we continue to define what it means to ‘a theist’ only as a question and answer exam. As in…Do you believe in God?… that Jesus is His Son?…that He died for yr sins?…that He rose from the grave?…that the Bible is God’s word?…blah,blah,blah.I’m not suggesting the questions ,as stated, shld never be asked,but I do have a problem with them becoming ‘non-negotiable,or in other words ,when human constructed traditions become dogma,theology fails to be a pursuit of truth.

    In summary,I think we need to step down from our judging pedastals and re-discover our common ground,while allowing for individual expression of each other’s position.WE might find that if we lower the bar,there will be less injury to one another.

  • http://theoldadam.wordpress.com/ steve martin

    Jesus was after faith. In HImself. Period.

    If the church does not foster that and allows for people in the pews to wander into areas of belief that do foster faith in Jesus then the church is not being faithful to the Master.

    Do we ever, should we ever judge any individual’s salvation? Of course not!

    Should we exclude anyone from our worship services? Of course not!

    But if they come in and preach another gospel, other than what was given us…THEN…they need to go lest their false gospel rip others away from the Lord Jesus.

    I have mentioned here before, that we have an atheist in our church. He’s been coming on and off for 10 years.

    We make no demands on him whatsover. We are glad that he is being out in the path of the Living Word of God. Maybe someday God will grab a hold of him. Maybe not. It’s not our call. But we let him in. If he started trying to spread his unbelief…we’d toss him out. It’s that simple.

  • http://theoldadam.wordpress.com/ steve martin

    Second line should read ‘THAT DO NOT FOSTER FAITH IN JESUS’

    ( when will I learn to type????)

  • fishon

    faithlessinfatima said, I think we need to step down from our judging pedastals and re-discover our common ground,while allowing for individual expression of each other’s position.
    ————And what do you propose is “our common” ground?

    when human constructed traditions become dogma,theology fails to be a pursuit of truth.
    ———–And what might you suggest is the “constructed traditions [that have] become dogma?”
    fishon

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Steve…you cd support that with John’s gospel,but I think it wd be difficult if you used the synoptics.The contrast is quite startling and very suggestive of the historical process these traditions were subject to.Given what we know of the period,I don’t think it wd be an exaggeration to say that we have a multiplicity of traditions,some with the same sources in part(synoptics),some with independant sources(John).The really interesting thing to imagine is why the synoptic tradition survived at all with respect to the contrasting portrait of the Christ of faith

  • http://theoldadam.wordpress.com/ steve martin

    FiF,

    I think the purpose of the gospels, including the synoptics, is to point to Jesus as the Christ.

    He is God.

    So, I believe that is the core of the Christian faith and something that is non-negotiable.

    Otherwise, you’ll end up with the Kiwanis club. That’s ok, in and of itself…but it ain’t the church.

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Fishon…I’d like to think our common ground is ‘faith in God’ as opposed to our theology which has always proven to be more mercurial than some wd like. As for ‘constructed traditions’,let me suggest this.Imagine yrself a traveling merchant in Jerusalem on the day of Jesus’ crucifixion .What wd you have witnessed?…a man sentenced to a horrible public execution or the Son of God dying for the sins of the world. My point is we’re viewing this thru the rearview mirror,looking back as if everybody is on the same page and the same starting line(acts 15 wd suggest otherwise).If NT theology is understood as a response to certain key events of the life of Jesus in narrative form, a comparison of the different traditions(synoptics,John,Paul)suggest a development ,if not different understanding.I view this as a ‘human construct’.

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Steve…yr ignoring the obvious development…again,you’d have to twist yself into a theological pretzel to think that the synoptics teach us that Jesus is God…John appears to be more explicit…But remember the timeline with respect to Christology…Mark first,then Mark/Luke and maybe much later John.

  • http://theoldadam.wordpress.com/ steve martin

    FiF,

    ” …yr ignoring the obvious development…again,you’d have to twist yself into a theological pretzel to think that the synoptics teach us that Jesus is God…”

    Maybe you’re right.

    I’ll read them again and get back to you. In about a year. :D

    kidding…late for church (midweek Lenten service)

  • fishon

    faithlessinfatima,
    Hard to say where I would come down on if I had been a traveling merchant witnessing Jesus hanging on the cross. I may well have become one of the 3,000 50 days later.

    I don’t believe everyone “starts from the same page or starting line.” Our culture and society, our early family life start us all at a different starting place.

    What would be the different traditions, synoptics verse Paul?
    fishon

  • http://poeticrebirth.blogspot.com/ Heidi

    I’m chiming in a few days late. I am a frequent poster at a Christian forum where it’s considered to be more liberal than conservative. Some pretty hot topics can come up which are debated with pages and pages of comments, arguments, and challenges. Some people are bound and determined to convince you something is a sin, and others are bound and determined to convince you it’s not. Some people can get quite offended, even to the point of saying goodbye and asking for de-activation of their membership. These tend to be the bullies, people with agendas, the fakers, and those who cannot handle being disagreed with. They are the exception, not the rule. Most people are willing to listen and more importantly, ask for clarification and try to understand where the other person is coming from. Even so, there is low tolerance for blatant BS by the people (not necessarily the moderators). They call a spade a spade, don’t entertain the spade, and then the spade goes off to wreak havoc elsewhere. Thankfully though, that’s a very rare occurrence.

    A forum can hardly be compared to a group of believers who are in community together, BUT what I’ve learned is that people with opposing values and beliefs can enjoy a resemblance of an online “relationship” with a little something called mutual respect. Once we’ve reached some sort of understanding and a level of trust (it doesn’t take long to get a feeling for people you converse with every day), it’s possible to vehemently disagree on one issue, and support and agree with each other on another issue, and still end the day with a “catch you tomorrow!!” (some conversations go on for days and days and days!). And when people on the opposite side of a doctrinal fence confess a struggle and ask for prayer, people do not hesitate to encourage and commit to praying, and even asking about the situation days later.

    Unfortunately, not everyone realizes this and instead of respectfully disagreeing, they flat out attack. The only way this kind of situation is remedied is when the more mature ones, even the disagreeing ones, come to the defense of the one being attacked. They don’t defend their stance, they defend the flesh and blood person who holds it, because being right isn’t really the goal. They are the same people who will apologize when they themselves slip up. It’s been quite the education for me, let me tell you.

    I’m not sure what my point is really, I’m kind of rambling, but I suppose it’s just that I’m wondering that if it’s possible for a bunch of online strangers to work out their disagreements and come to a friendly understanding (and yes endure temporary offenses and misunderstandings), it must be possible in real life church IF (a big “if”) we are willing to stop being too afraid to speak up. Oh what we could learn from each other! I tend to think that in itself would be rocky at first (open and honest communication from everyone), but you would eventually come to a much healthier place relationship-wise (think of a marriage).

    I refuse to believe this is not possible in a community, but then maybe I’m a fool.

    Signed,
    Heidi, who really needs to learn to say what she wants to say without so many freaking words!!

  • http://nakedpastor.com nakedpastor

    That is not too many words at all! Well said. I agree!

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Heidi…good advice…Maybe with a little effort in the right direction, mere civility can lead to something spiritual

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Fishon…Your comment is true enough, but I didn’t mean ‘us’ when refering to those who aren’t exactly on the ‘same page’.Rather those who had a significant influence on early church theology like Peter,Paul, John, etc.,…. And equally important the anonymous authors of the gospels and the various known and unknown sources of those documents like synoptic ‘Q’ and the ‘Signs Gospel” that some scholars believe is embedded in the fourth gospel. My point is that a close reading suggests a multiplicity of ideas and beliefs that we are priviliged to witness while it’s under construction,the Jerusalem controversy being one good example.Furthermore,the fact that we’re able to understand that each of the synoptics significantly differ from each other and we can observe contrast and similiarity between them and John’s gospel ,as well as Paul’s letters suggests a process that speaks loudly of how religious narrative develops in communities that seek the meaning of the ‘core events’.

  • fishon

    faithlessinfatima,
    Was gone for the day. You may or may not be back to this particular debate, but if you are, one question: YOU WRITE:;My point is that a close reading suggests a multiplicity of ideas and beliefs that we are priviliged to witness while it’s under construction,the Jerusalem controversy being one good example.

    ——-What might be some of the “multiplicity of ideas” you are talking of? And as far as the Jerusalem controversy, I would suggest that that debate was a good display of God giving a view of how men bring in false teaching, only to have God use his voices to make right a wrong view being introduced to the Church. Instead of being a point of position to say, look, look at all the differences, it is a clear open view as how to get and make things right.
    fishon

  • http://www.beckygarrison.com Becky

    Heidi – excellent points. The mutual respect piece is what I see missing from many discussions today. I think back on the disciples – they all came from such disparate backgrounds that I find it a miracle they were able to not work together with only one known disciple leaving the bunch. I would have loved to have been a fly on the wall during some of their discussions. The Gospels give us glimpses.

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Fishon….on second thot,maybe ‘multiplicity of ideas’ is misleading….sounds more like ‘corporate brainstorming’,but what I was trying to suggest is that it appears that we’re witnessing(not intentionally)an evolving understanding of what wd become more central to the narrative and eventually orthodox.That is,if you cdn’t believe it,you were out the door.A good example wd be the higher Christology that the fourth gospel reflects and more specifically,the virgin birth which it(like Mark and Paul) doesn’t mention.If the birth narratives that we’re familiar with are absent from the earliest gospel and the most theological gospel that came decades later,and can only be found in the other two gospels that we know used the first, it at least suggests a growing and evolving understanding of who Jesus ‘was’ and ‘is’.

    As for the Jerusalem incident,remember that Paul is challenging the Mother Church and the primary apostles as to how He thinks the gospel shld be understood and applied,not some mere ‘false teaching’ that crept in unnoticed.It’s a theological disagreement between the ‘big enchiladas’,and we know who won,if not, we might not be having this discussion

  • fishon

    faithlessinfatima,
    I understand what you are saying. And to a certain degree, I do believe the Bible to show an evolving understanding of orthodoxy. However, I do not believe that it was based on the evolving knowledge, thought, and understanding of the writers, but done/shown in a way so the reader would come to understanding in a proccess that would make sense.

    And example would be, John did NOT come [evolve] into an understanding that Jesus was God and so address that new understanding in his gospel–while say, Matthew didn’t address it because he had NO UNDERSTANDING of it. No, John knew it all along, but so did Matthew.

    John gives and account that shows that the Jews understood perfectly well who Jesus claimed to be in John 10:31-33. The Jews were going to stone Jesus. Why? Because they knew him to “claim to be God.” Though I imagine John did not understand the full implications of that statement, he would have a much clearer understand in those days following the resurrection. With that beings said, it is not a stretch to believe that Matthew and the other disciples were privielged to hear the exchange between the Jews and Jesus when they were going to stone him for claiming to be God.

    Matthew knew what John knew–John did not have a higher evolution of understanding of who Jesus claimed to be than the other apostles–it is just in the wisdom of God as He used each writer to convey understanding to the folks who received the letters and for our benefit in the ages to come that Matthew focuses on different things than John.

    Wow! So difficult to put my understanding in written form. Hope you understand what I am saying–not necessarily agree, but see where I am coming from.

    I disagree with you assessment about Paul and the so-called Mother Church, but that for another day.

    This has been a most enjoyable discussion with you.
    fishon

  • http://picasaweb.google.com/mrmagoos57/DropBox?authkey=7536gREd6yo&feat=directlink faithlessinfatima

    Fishon….Don’t you mean ‘evolving orthodoxy’ rather than an ‘evolving understanding of orthodoxy’…it seems like yr suggesting that all individuals , who were unknowingly responsible to affect the finished canon we call the NT,are on the same page with repect to theological understanding.I’m not suggesting that what came latest is best, but if the earliest gospel portrays a human Messiah and the latest,a pre-existent Son of God,then the inference is reasonable.A similiar pattern can be seen in another related context. A man sits down and writes a letter by candlelight to a friend…a century later,others read it as the Word of God.